Daily word
得獲成就
Explanation
：
瑜伽五十二卷九頁云：復次云何得獲成就？謂若略說、生緣攝受增盛之因，說名為得。由此道理，當知得是假有。若言得是實有；此為是諸行生因？為是諸法不離散因？若是諸行生因者；若從先來未得生法、此既無有生因之得；應常不生。由此亦應畢竟不得。若是諸法不離散因者；一切善不善無記法、得既俱有；彼雖相違；應頓現行。是故二種、俱不應理。又生因者、所謂各別緣所攝受諸法自種。離散因者、謂由餘緣現在前故；餘緣離散。若於引發緣中，勢力自在；假立為得。以此自在為依止故；所有士夫補特伽羅、雖彼彼法、已起已滅；若欲希彼復現在前；便能速疾引發諸緣，令得生起。是故亦說此名為得。
Popular word
sakaṣāya
sakaṇṭaka
sakaṇṭaka
sakaṇṭaka
Explanation
：
○kaṇṭaka mf(ā)n. having thorns, thorny, prickly, Cān • troublesome, perilous W • having the hairs of the body erected, thrilled with joy or desire Kathās • having pointed splinters MBh. (vḷ.) • accompanied with bones (said of fish) Pat • m. Guilandina Bonduc L • Blyxa Octandra L
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