DICTIONARY

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Daily word
得獲成就
Explanation
  瑜伽五十二卷九頁云:復次云何得獲成就?謂若略說、生緣攝受增盛之因,說名為得。由此道理,當知得是假有。若言得是實有;此為是諸行生因?為是諸法不離散因?若是諸行生因者;若從先來未得生法、此既無有生因之得;應常不生。由此亦應畢竟不得。若是諸法不離散因者;一切善不善無記法、得既俱有;彼雖相違;應頓現行。是故二種、俱不應理。又生因者、所謂各別緣所攝受諸法自種。離散因者、謂由餘緣現在前故;餘緣離散。若於引發緣中,勢力自在;假立為得。以此自在為依止故;所有士夫補特伽羅、雖彼彼法、已起已滅;若欲希彼復現在前;便能速疾引發諸緣,令得生起。是故亦說此名為得。
Upload Date : 2021-10-18
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Popular word

sakaṣāya

Explanation
○kaṣāya mfn. dominated by passion (-tva n.) Vedântas. Sarvad

sakaṇṭaka

Explanation
sakaṇṭaka : [adj.] thorny.

sakaṇṭaka

Explanation
Sakaṇṭaka (adj.) [sa+kaṇṭaka] thorny, dangerous D i.135; Th 2, 352; DA i.296.

sakaṇṭaka

Explanation
○kaṇṭaka mf(ā)n. having thorns, thorny, prickly, Cān • troublesome, perilous W • having the hairs of the body erected, thrilled with joy or desire Kathās • having pointed splinters MBh. (vḷ.) • accompanied with bones (said of fish) Pat • m. Guilandina Bonduc L • Blyxa Octandra L
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