我慢
asmimāna : [m.] the pride of self; egotism.
asmi-māna: (lit.: 'I am'-conceit), 'ego-conceit', may range from the coarsest pride and self-assertion to a subtle feeling of one's distinctiveness or superiority that persists, as the 8th fetter (saṃyojana, q.v.), until the attainment of Arahatship or Holiness. It is based upon the comparison of oneself with others, and may, therefore, manifest itself also as a feeling of inferiority or the claim to be equal (s. māna). It has to be distinguished from 'ego-belief' (sakkāya-diṭṭhi, q.v.) which implies a definite belief or view (diṭṭhi) concerning the assumption of a self or soul, and, being the 1st of the fetters, disappears at attainment of Stream-Entry (Sotāpatti; s. ariya-puggala).
"Even when the five lower fetters have vanished in a noble disciple, there is still in him, with regard to the five groups of clinging, a slight undiscarded measure of the conceit 'I am', of the will 'I am', of the proclivity 'I am' " (S . XXII, 89) . - s. māna.
asmi-māna (Sanskrit; Pāli, the conceit ‘I am’). Inappropriate evaluation of self-worth when drawing comparisons with others. It may take the form of believing oneself to be superior, inferior, or equal. It is the eighth of the ten fetters (saṃyojana) and should be distinguished from the first of these (satkāya-dṛṣṭi) which is belief in permanent self or ātman.
Asmimāna [asmi + māna] the pride that says "I am", pride of self, egotism (same in B.Sk. e.g. Divy 210, 314) Vin i.3; D iii.273; M i.139, 425; A iii.85; Ps i.26; Kvu 212; DhA i.237. Cp. ahaŋ asmi.
asmimāna([asmi是(atthi之單1現在式)]+[māna傲慢]): m. 我是的傲慢
asmimāna: Self-conceit. A mode of māna, characterized thus: "One clings to the pañcopādāna-skandhaas the ātmanor atmīya" (Cf. Avatāra)
○māna m. self-conceit L