thūpa : [m.] a tope; pagoda; a cairn; a monument erected over the ashes of a holy person.
Thūpa [Vedic stūpa, crown of the head, top, gable; cp. Gr. stu/pos (handle, stalk). Oicel. stūfr (stump), to *steud as in tudati] a stupa or tope, a bell -- shaped pile of earth, a mound, tumulus, cairn; dome, esp. a monument erected over the ashes of an Arahant (otherwise called dhātugabbha=dāgaba), or on spots consecrated as scenes of his acts. In general as tomb: Vin iv.308; J iii.156 (mattika˚)=Pv i.84; in special as tope: D ii.142, 161, 164 sq.; A i.77; M ii.244; J v.39 (rajata˚); VvA 156 (Kassapassa bhagavato dvādasayojanikaŋ kanaka˚); Ud 8; Pv iii.105. Four people are thūpârahā, worthy of a tope, viz. a Tathāgata, a Tathāgatasāvaka, a Paccekabuddha, a Cakkavattin D ii.143= A ii.245. -- At Dpvs vi.65 th. is to be corrected into dhūpaŋ.
stūpa [thūpa] relic, shrine. A stūpa is a Buddhist monument where the relics of Śākyamuni or other saints are preserved. The stūpa-s are of a particular shape. Generally they are dome-shaped or mound shaped. In East Asia they are in the form of tower like pagodas. When the monument is erected over the relic of the Buddha such as bones, hair or teeth, it is known as dhātustūpa.
King Ajātaśatru proposed to build a stūpa over the relic of the Buddha and so did the Licchavis and others. The claimants built eight stūpa-s in their respective territories. Two stūpa-s were erected over the vessel used in cremation and the ashes. Thus in Buddhism the cult of stūpa-s came into existence.
Dīgha Nikāya. Mahāparinibbāna. Khuddaka Nikāya. Upavāṇattherapadānam. Saddharmapuṇḍarīkasūtram. I. 18; II. 68, 306-316. Śrī Guhyasamāja Tantra or Tathāgataguhyaka. VIII. 26.
A religious monument which evolved from the prehistoric tumulus or burial mound into a dome-shaped structure such as the early Indian stūpas at Sāñcī. To this shape a spire was subsequently added, and the final phase of development was the pagoda style of tower found throughout east Asia. Stūpas were built originally to commemorate a Buddha or other enlightened person, a practice validated by the Buddha in theMahāparinibbāna Sutta where he leaves instructions that a stūpa is to be constructed over his relics. As well as relics, stūpas often contain sacred objects, such as texts. A small replica of a stūpa is often used as a reliquary.