Dictionary Definition ：
Definition[1]
：
A school founded by 安慧 Anhui, teaching 心識之一分說 that cognition is subjective.
Source
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A Dictionary of Chinese Buddhist Terms, William Edward Soothill and Lewis Hodous
Definition[2]
：
指安慧所立心識之一分說。謂起認識作用時，唯起於自證分（自體分）；見分（能認識之能緣作用）、相分（被認識之所緣對境）等二分，情有理無，為遍計所執，屬無體之法，此乃凡夫無始以來執著我、法之熏習力，而生出類似於能緣、所緣之識體。安慧之一分說，古來即難解，其說雖非正義，然可謂護法學之前驅，與護法學說均自世親所流出之不同派別。另有難陀立二分說，陳那立三分說，後護法之四分說成為最嚴密完整學說，遂成一家之正義。〔成唯識論卷八、成唯識論述記卷三〕（參閱「四分」1663）[1]p20 佛光電子大辭典 3. 一分家 [py] yīfēnjiā [wg] i-fen-chia [ko] 일분가 ilbunga [ja] イチブンケ ichibunke ||| A branch of Weishi 唯識 psychology traced back to Sthiramati 安慧, that teaches, in opposition to theories that consciousness has three or four parts, that it only has one part. This position was disputed by the school of Dharmapāla 護法, which argued that consciousness has four aspects 四分.
Page
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[Dictionary References] Naka53d FKS20 DFB [Credit] cmuller(entry)
Definition[3]
：
（流派）心識之一分說。即起認識作用之時。唯起於自體分。至於見分相分，乃自無始以來妄執之熏習，與能緣所緣相似，而發現之遍計所執也。安慧所立，與難陀之二分說，均非正義。
Source
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丁福保《佛學大辭典》
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