Dictionary Definition ：
Definition[1]
：
The highest of the 108 degrees of samādhi practised by bodhisattvas, also called 大空三昧 śūnyasamādhi, i.e. of the great void, or immateriality, and 金剛三昧 vajrasamādhi, Diamond samādhi. A samādhi on the idea that all things are of the (same) Buddha-nature.
Source
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A Dictionary of Chinese Buddhist Terms, William Edward Soothill and Lewis Hodous
Definition[2]
：
即大空三昧。即如實入如來地，內證聖智而觀一切眾生悉具佛性之三昧。大日經卷一（大一八‧九上）：「佛說一切空，正覺之等持，三昧證知心，非從異緣得。彼如是境界，一切如來定，故說為大空，圓滿薩婆若。」另依大日經疏卷六之說，謂入於正覺三昧時，乃覺諸法本不生之理，明一切有心者悉有佛性，此佛性即名首楞嚴定，亦稱金剛三昧、般若波羅蜜。若行人初發心時，能如是正觀心性，則稱入如來定。〔大日經疏演奧鈔卷十八〕[1]
Source
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佛光電子大辭典
Page
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p8
Definition[3]
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一切如來定 [py] yīqiē rúláidìng [wg] i-ch'ieh ju-lai-ting [ko] 일체여래정 ilch'eyŏraechŏng [ja]イッサイニョライジョウ issainyoraijō ||| The concentration of the tathāgatas. The highest of the 108 degrees of samādhi practiced by bodhisattvas' also ca11ed 大空三昧 śūnyasamādhi, i.e. of the great void, or immateriality, and 金剛三昧 vajrasamādhi (adamantine samādhi). A deep state of concentration attained based on the observation of the principle that all things possess the same basic buddha-nature.
Page
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[Dictionary References]FKS8 DFB Soot2[Credit] cmuller(entry)
Definition[4]
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（術語）稱大空三昧也。大日經一曰：「正覺之等持，三昧證知心，非從異緣得，彼如是境界，一切如來定，故說為大空，圓滿薩婆若。」同疏六曰：「彼如是境界，一切如來定者。如大般若經說：一切有心者悉有佛性，此佛性即名首楞嚴定，亦名金剛三昧，亦名般若波羅蜜多。佛佛道同，更無異路。若行人初發心時，能如是正觀心佛性者，亦即名入如來定。」
Source
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丁福保《佛學大辭典》
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