DICTIONARY

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Definition[1]

 Also 九十八隨眠 The Hīnayāna ninety-eight tempters, or temptations, that follow men with all subtlety to induce laxity. They are the ninety-eight kleśas, or moral temptations in the realm of 見思 view and thought, or external and internal ideas.

Source
A Dictionary of Chinese Buddhist Terms, William Edward Soothill and Lewis Hodous
Definition[2]
九十八使 [py] jiu3shíbāshĭ [wg] chiu-shih-pa-shih [ko] 구십발사 kusippalsa [ja] クジュウハッシ kujūhasshi ||| The ninety-eight proclivities, normally divided into the eighty-eight proclivities of incorrect view 見惑 and the ten innate proclivities 思惑. "Proclitivity" 使 is a synonym for defilement or affliction 煩惱.〔二障義HPC 1.798b〕Also called 九十八隨眠.
Page
[Dictionary References] Naka255a DFB [Credit] cmuller(entry)
Definition[3]
(術語)使又名隨眠。皆為煩惱之異名。小乘俱舍以見思之惑立九十八使。【參見: 思條及九十八隨眠】
Source
丁福保《佛學大辭典》
Definition[4]
謂欲界有貪瞋癡慢四種思惑,色界、無色界各有貪癡慢三種思惑,三界思惑,共為十使,并前見惑八十八使,合之而為九十八使也。
Source
明,一如《三藏法數》字庫
Page
出天台四教儀集註
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