DICTIONARY

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Definition[1]

二報 [py] èrbào [wg] erh-pao [ko] 이보 ibo [ja] ニホウ nihō ||| (1) The two karmic rewards of direct 正報 and circumstantial 衣報. (2) The two karmic rewards of general 總報 and distinct 別報.

Page
[Dictionary References] Naka1050b [Credit] cmuller(entry)
Definition[2]

The dual reward. (1) 依報 or 依果 The material environment on which a person depends, resulting from former karma, e.g. country, house, property, etc. (2) 正報 or 正果 his direct reward, i. e. his body, or person.

Source
A Dictionary of Chinese Buddhist Terms, William Edward Soothill and Lewis Hodous
Definition[3]

依報和正報。依報又名依果,即眾生依之而住的果報,如國土大地房屋器具等是;正報又名正果,即眾生五蘊假合的身體,因此身體乃因惑造業所感,是正彼之果報。

Source
陳義孝編, 竺摩法師鑑定, 《佛學常見辭彙》
Definition[4]

二報===﹝出華嚴經疏﹞

〔一、依報〕,依報亦名依果,即世界國土也。謂諸眾生各各隨其果報之身,依之而住,故名依報。

〔二、正報〕,正報亦名正果,即五陰之身也。謂諸眾生隨其所作善惡之業,各各感得此身,正受其報,故名正報。(五陰者,色陰、受陰、想陰、行陰、識陰也。)

Source
明,一如《三藏法數》字庫
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出華嚴經疏
Definition[5]

(名數)一、依報,又名依果,即世界,國土,房舍,器具等也。諸眾生因先業而感之,其身依之而住,故名依報。二、正報,又名正果,即五蘊之身也。諸眾生各因先業感得此身,是正彼之果報,故名正報。見華嚴大疏一。

Source
丁福保《佛學大辭典》
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