分別 [py] fēnbié [wg] fen-pieh [ko] 분별 punbyŏl [ja] フンベツ funbetsu ||| 'discrimination.' (1) Decisions, or conclusions (made regarding external phenomena) (Pali vinicchaya). This term is usually used with a negative connotation, referring to the mental action of partial and limiting rationality which hinders the function of the originally enlightened mind. To think in terms of difference (vikalpa, kalpana). (2) Dispute, argue, differ (Pali vivadati). (3) Guarantee or prediction by the Buddha of the future enlightenment of a disciple. (4) 'Discussion;' one of the nine (or twelve) kinds of scriptures (upadeśāh; 論議). (5) To distribute, to apportion, manage, arrange. (6) Analysis, decomposition, disintegration; distinction, difference (vibhāga, lakṣayati). (7) In a positive sense, to distinguish: right from wrong, the true teaching from the false teaching.

[Dictionary References] Naka1199b ZGD1104d Iwa711 JE63b/70 Yo130 FKS1315 DFB [Credit] cmuller(entry) cwittern(py)

vibhajya, or vibhāga; parikalpana; vikalpa; divide, discriminate, discern, reason; to leave. See also 三分別.

A Dictionary of Chinese Buddhist Terms, William Edward Soothill and Lewis Hodous

(一)梵語 vikalpa。推量思惟之意。又譯作思惟、計度。即心及心所（精神作用）對境起作用時，取其相而思惟量度之意。俱舍論卷二舉有三分別：(一)自性分別，以尋或伺之心所為體，直接認識對境之直覺作用。(二)計度分別，與意識相應，以慧心所為體之判斷推理作用。(三)隨念分別，與意識相應，以念心所為體，而能明記過去事之追想、記憶作用。六識之中，意識具足上述之三分別，故謂有分別（梵 savikalpa）；前五識僅有自性分別，而無其他二分別，故謂無分別（梵 avikalpa）。阿毘達磨雜集論卷二認為三分別乃意識之作用，故謂自性分別屬現在，隨念分別屬過去，計度分別則共通於過去與未來者。
　但在大乘佛教，尤其是攝大乘論認為凡夫所起之分別，係由迷妄所產生，與真如之理並不契合，僅依分別，無法如實悟證真如之理，故凡夫之分別，乃為虛妄分別（簡稱妄分別）。若欲得真如，則須捨離凡夫之分別智，而依無分別智始可。亦即菩薩於初地入見道時，緣一切法之真如，超越能知與所知之對立，始可獲得平等之無分別智。此無分別智分加行（準備階段）、根本、後得三階段，依次稱為加行智、根本智、後得智。〔成唯識論卷七、大毘婆沙論卷四十二、攝大乘論本卷中、顯揚聖教論卷十六、瑜伽師地論卷五十三〕
　(二)梵語 vibhavga, vibhajya。區分、類別、分析之意。即欲分類、分析教法，而由種種立場來研究考察之意。

佛光電子大辭典

p1315

思量識別一切事理。

陳義孝編, 竺摩法師鑑定, 《佛學常見辭彙》

瑜伽十三卷十八頁云：云何分別？謂想蘊。

二解　瑜伽七十二卷五頁云：何等為分別？謂三界行中所有心心所。

三解　瑜伽八十三卷十一頁云：比量為依而起尋求，說名分別。

四解　瑜伽八十三卷十二頁云：分別者：謂略說已；分別開示，解其義趣。 五解　顯揚六卷一頁云：分別者：謂三界所攝諸心心法。

朱芾煌《法相辭典》字庫

 

分別===（雜語）思量識別諸事理曰分別，是為心心所之自性作用，故以為心心所之異名也。法華經曰：「思量分別之所能解。」發智論一曰：「法歸分別，聖歸涅槃。」成實論三曰：「法歸分別，真人歸滅。」唯識述記七末曰：「言分別者，有漏三界心心所法，以妄分別為自體故。」俱舍光記二十曰：「毘婆闍（Vibha%jya）名分別。」三界之心心所以虛妄之分別為自性，即妄於無我無法之上，而分別我法也，故稱之為分別之惑，斷此分別之惑，謂之無分別慧。慈恩寺傳七曰：「菩薩以分別為煩惱，而分別之惑堅類金剛，唯此經所詮無分別慧，乃能除斷，故曰能斷金剛般若。」

丁福保《佛學大辭典》

kalpanā, vikalpa, parikalpa, kalpayati, vi-√bhaj, vibhāga, prabheda; √añj, añjanā, abhimānin, abhivyajyate, abhisamaya, abhūta-kalpa, abhūta-kalpana, avacāraṇa, avadhāra, ava-√sā, avekṣaṇa, upakāra, upalabdhi, upalambha, upa-vi-√car, upavicāra, upavicārika, kalpa, kalpana, kalpanatā, kalpayitavya, kalpā, kalpita, kalpitatva, kalpyate, kalpyamāna, √kḷp, gamyate, grāha, citta-vicāraṇa, tarka, nir-√diś, nirdiśyate, nirdiṣṭa, nirdeśa, nirdhāryate, nir-√dhṛ, nirbheda, ni-√vṛt, parikalpanā, parikalpayati, parikalpita, parikalpyate, pari-cchid (√chid), paricchidyate, pariccheda, parīkṣā, paryāya, pṛthak, prakaraṇa, prakalpayati, prakalpita, prajñāyate, prati-√bhā, pratibhāga, prativikalpa, prativikalpanā, prati-vi-√kḷp, prativibhāga, prativedha, prabhāvyate, prabhinna, prabhedana, prabhedaśas, pravicaya, pravibhakta, pravibhāga, bhajyamāna, bhāgaśas, √bhid, bhidyamāna, bheda, mata, √man, manyanā, manyamāna, lakṣaṇa-vikalpa, vāsaṃ pra-√kḷp, vikalpaka, vikalpana, vikalpayat, vikalpayati, vikalpikā, vikalpita, vikārayati, vi-√kḷp, vicaya, vicāra, vicāraṇa, vi-√jñā, vijñāpana, √vid, vidita, vibhakta, vibhakti, vibhaṅga, vibhajana, vibhajanatā, vibhajya, vibhajyate, vi-√bhañj, vibhāgaṃ lakṣayet, vibhāva, vibhāvanā, vibhāvayati, vivṛta, vivecyamāna, viśeṣa, viśeṣaka, viśeṣaṇa, vi-√sṛj, vyagra, vyavacāraṇa, vyavaccheda, vy-ava-√sā, vyavasthāna, vyavasthāpita, vy-upa-parikṣ (√īkṣ), saṃ-vi-√bhaj, saṃkalpa, saṃkalpita, saṃ-√jñā, saṃprakalpyate, saṃbhinna, saṃbheda, svakalpa-kalpita.

佛教漢梵大辭典, 平川彰 Buddhist Chinese-Sanskrit Dictionary, Akira Hirakawa

P 264

 

分別 (fēn bié) 　“explains, shows, proclaims, preaches; understands, comprehends, is acquainted with”(?)#

{《漢語大詞典》2.571ab(荀子 etc.)} ; {《大漢和辞典》2.204bc(淮南子 etc.)} ;

① “explains, shows, proclaims, preaches”#

Dharmarakṣa: {63a21} (bodhisattvas)分別空慧、無相(←想)、無願(p)

{K.3.3-}

Kumārajīva: {not found at L.2a8}

Dharmarakṣa: {64a28} 分別敷演

{K.9.12} prakāśayat~

Kumārajīva: {L.2c23} 照明

Dharmarakṣa: {66b18} 十八人中有一菩薩，於利無節，……分別句誼(v.l. 義)，中而忽忘(p)

{K.22.5} uddiṣṭôddiṣṭa~

Kumārajīva: {L.4b12} 讀誦

Dharmarakṣa: {68c25} 欲分別深法(v)

{K.34.12} prabhāṣase

{O} °si

Kumārajīva: {not found at L.6b20}

Dharmarakṣa: {70a29}

{K.45.13} bhāṣate[O.bhāṣami]

Kumārajīva: {L.8a4} 説

Dharmarakṣa: {70b3} 所可分別

{K.46.1} prakāśita~

Kumārajīva: {L.8a6} do.

Dharmarakṣa: {73a22} (buddhas)分別無數 無復想念 其不學者 不能曉了(v)

{K.59.4} ukta~

{O} bhāṣita~

Kumārajīva: {L.10b16} 説

Dharmarakṣa: {78a5} 分 別 三乘 以示衆生(v)

{K.90.5} pravadāmi

Kumārajīva: {L.15a1} 爲説

Dharmarakṣa: {79b23} 分別論講 如斯像法(v)

{K.97.6} bhāṣiṣyase

{O} bhāṣeti

Kumārajīva: {L.16a10} 説

Dharmarakṣa: {79c28} 舉喩億千 分別解説(←脱)(v)

{K.99.5} vadeyam

Kumārajīva: {L.16b4} 説

Dharmarakṣa: {82b22} 分別示現 無上大道(v)

{K.116.6} pradarśayāma

Kumārajīva: {L.18b16} 説

Dharmarakṣa: {82b27} 講説分別 最勝慧誼(v)

{K.116.10} prakāśayat~

Kumārajīva: {L.18b23} 説

Dharmarakṣa: {82c21} 大聖導師…… 分別宣暢 善權方便(v)

{K.118.5} prakāśayat~ (≠ O.prayojayat~ cf. Krsh.90)

Kumārajīva: {not found at L.18c13}

Dharmarakṣa: {83b18} 分別慧誼(p)

{K.123.1-}

Kumārajīva: {not found at L.19b9}

Dharmarakṣa: {83b25} 佛爲道父，分別道慧(p)

{≠ K.123.5} -kovida~

Kumārajīva: {not found at L.19b14}

Dharmarakṣa: {83b27} 如來……分別散告無量言教(p)

{K.123.8} kathayati ?

Kumārajīva: {L.19b18} 説

Dharmarakṣa: {83c14} 世尊……讚詠分別逮賢聖法(p)

{K.125.1} samprakāśayāmi

Kumārajīva: {L.19c6} 説

Dharmarakṣa: {83c19} 吾…… 久立分別説(v)

{K.125.9} bhāṣita~

Kumārajīva: {not found at L.19c11}

Dharmarakṣa: {84b2} 爲一切人 分別説經(v)

{K.128.5} bhāṣāmi

Kumārajīva: {L.20a10} 説

Dharmarakṣa: {84c19} 假使分別 一善法事 亦如天雨 至若干形(v)

{K.130.8} bhāṣati

Kumārajīva: {L.20b5} 演説

Dharmarakṣa: {85a9} 若此分別 乃爲講法(v)

{K.131.7} dharma-deśanā~

Kumārajīva: {L.20b18} 佛所説法

Dharmarakṣa: {87b29} 比丘欲知堅固取要，分別平等(p)

{K.150.8} prativedayāmi

Kumārajīva: {not found at L.21b17}

Dharmarakṣa: {88b4} 其佛…… 當爲菩薩 講説經法 於是劫數 分別雅誼(v)

{K.154.16-}

Kumārajīva: {not found at L.22a10}

Dharmarakṣa: {89b9} 分別道慧 不處惱痛(v)

{K.162.2} na jānanti

Kumārajīva: {L.22c22} (不)識

Dharmarakṣa: {89b19} 太子兄弟……啓勸世尊：“願説經法，安住分別……”(p)

{K.162.9} deśayatu

Kumārajīva: {L.22c29} 説

Dharmarakṣa: {89c3} 諸佛…… 悉解於一切 諸行慧本末 皆爲分別説 前世所行徳(v)

{K.163.3-}

Kumārajīva: {not found at L.23a7}

Dharmarakṣa: {90a23} 世尊願説經 兩足上 分 別 (v)

{K.167.5} deśehi ... deśehi

Kumārajīva: {L.23b20} 演説

Dharmarakṣa: {90b24} 又人中尊 分別空慧 而常講説 善權方便(v)

{K.170.1-}

Kumārajīva: {not found at L.23c18}

Dharmarakṣa: {91a12} 分別經典(p)

{K.173.9} deśayatu

Kumārajīva: {not found at L.24b2}

Dharmarakṣa: {91a19} 分別善教(v)

{K.174.3} bhāṣa

Kumārajīva: {L.24b8} 演

Dharmarakṣa: {91c5} 十二縁起具足分別(p)

{K.179.4} saṃprakāśayām āsa

Kumārajīva: {L.25a4} 説

Dharmarakṣa: {92a4} 分別説經(p)

{K.182.8} saṃprakāśitavat~

Kumārajīva: {L.25b7} (廣説)分別

Dharmarakṣa: {92a16} 諸族姓子……以是正法數數 分 別 爲一切説(p)

{K.183.12} saṃprakāśito ’bhūt

Kumārajīva: {L.25b19} 説

Dharmarakṣa: {93b8} 普等法眼 分別慧誼(v)

{K.191.11-}

Kumārajīva: {not found at L.26b22}

Dharmarakṣa: {93b23} 十六聖子…… 一切出家 咸爲沙彌 而悉分別 佛方等經(v)

{K.192.10} prakāśayā

Kumārajīva: {L.26c3} 演説

Dharmarakṣa: {96a6} 有無央數……諸菩薩衆悉得神通，周旋，分別墳籍誼理(p)

{K.202.10} -avavāda-

Kumārajīva: {L.28a2} 教化

Dharmarakṣa: {96b10} 分別宣示

{K.204.13} prakāśayat~

Kumārajīva: {L.28b2} 演暢

Dharmarakṣa: {101a21} 分別説

{K.229.9} prakāśayat~

Kumārajīva: {L.31b4} 讀誦

Dharmarakṣa: {102a1} 廣分別説

{K.234.11} saṃprakāśayitavya~

Kumārajīva: {L.31c28} 廣説

Dharmarakṣa: {102b4} 爲衆生分別(v)

{K.236.14} deśemi

Kumārajīva: {L.32a26} 説

Dharmarakṣa: {105a11} 今我亦宣暢 佛慧所分別(v)

{≠ K.255.8} kāraṇa~

Kumārajīva: {L.34b10} 爲(佛道)

Dharmarakṣa: {108c17} 分別演説(v)

{K.284.5-}

Kumārajīva: {L.38a20} 開示

Dharmarakṣa: {109b22} 分別所歸(p)

{K.288.12} vyākaraṇa~

Kumārajīva: {not found at L.38c18}

Dharmarakṣa: {109c22} 分別説

{K.291.10} prakāśayet

Kumārajīva: {L.39a22} 演説

Dharmarakṣa: {110a13}

{K.292.11} bhāṣamāṇa~

Kumārajīva: {L.39b8} 説

Dharmarakṣa: {112a2} 佛爲一一分別誼(v.l. 義)歸(p)

{K.307.14} vyākariṣyati

{O} nirdekṣyati

{F} nirdekṣyati

Kumārajīva: {L.41a12} 答

Dharmarakṣa: {112b12} 斯聰哲者…… 積累徳行 分別佛道(v)

{K.310.6} samudānayat~

Kumārajīva: {L.41b19} 求

Dharmarakṣa: {114c19} (the Buddha)而於後世 分 別 此語“吾在于斯 不爲滅度”(v)

{K.324.5} vadāmi

Kumārajīva: {L.43b25} 語

Dharmarakṣa: {114c26} 分別經典(v)

{K.324.10} prakāśayiṣye

Kumārajīva: {L.43c3} 説(法)

Dharmarakṣa: {115b21}

{K.327.11} -nirbhāsa-

Kumārajīva: {not found at L.44a16}

② “understands, comprehends, is acquainted with”(?)#

Dharmarakṣa: {95c9} 滿願子……分別空慧，志無所著(p)

{K.200.10} (śūnyatā-)gatiṃgata~

Kumārajīva: {L.27c5} 明了通達

Dharmarakṣa: {96a6} 有無央數……諸菩薩衆悉得神通，周旋分別墳籍誼理(p)

{K.202.10} pratisaṃvid-gatiṃgata~

Kumārajīva: {L.28a2} (四)無礙智

Dharmarakṣa: {97b27} 猶如愚冥 不能分別 所以一一 而獲滅度(v)

{K.212.7} ajānaka~

Kumārajīva: {L.29b1} 無智

Dharmarakṣa: {99a15}

{K.222.8} prakāśetva

Kumārajīva: {not found at L.30b23}

Dharmarakṣa: {100a9} 族姓子、族姓女……當受持《正法花經》……分別一乘無有三乘道(p)

{K.224.1-}

Kumārajīva: {not found at L.30b29}

Dharmarakṣa: {120b15} 其人鼻根 清淨如是…………… 衆衆異香 皆分別之(v)

{K.362.9} jānati

Kumārajīva: {L.48c20} 知

Dharmarakṣa: {121a2} 又復分別 遊觀之園 諸天之法 衆明寂然 亦復曉了 尊妙宮殿 諸天子等 所遊戲處(v)

{K.364.11} prajānate(v.l. °tī)

Kumārajīva: {L.49a23} 知

Dharmarakṣa: {121a6} 悉嗅天香 以香分別 諸天子黨 住於何法 興何等行(v)

{K.364.13} jānati

Kumārajīva: {L.49a25} 知

A Digital Edition of A Glossary of Dharmarakṣa translation of the Lotus Sutra by Seishi Karashima, 1998