此十八變中之往來也。瑜伽三十七卷四頁云：往來者：謂佛菩薩，依定自在，隨其所樂，於諸墻壁山石等中，縱身往來，無有滯礙；廣說乃至往於梵世，乃至上至色究竟天，還來無礙。或復傍於無量無數三千大千世界，若往若來，皆無滯礙。或運麤重四大種身，或於遠處，作近勝解，或如意勢，速疾往來。是名往來。##二解　世親釋八卷六頁云：言往來者：謂一剎那，普能往還無量世界。

 

往來 (wǎng lái) 　“one, who goes and returns; one, who is destined to have only one more incarnation”# (a translation of skt.sakṛd-āgāmin)

{《漢語大詞典》3.937a(周易)} ; {《大漢和辞典》4.816a(詩經)} ;

Dharmarakṣa: {118a27} 黎庶一時倶履道迹、往來、不還、無著，得證(p)

{K.347.10} sakṛd-āgāmin~

Kumārajīva: {L.46c18} 斯陀含

A Digital Edition of A Glossary of Dharmarakṣa translation of the Lotus Sutra by Seishi Karashima, 1998