(一)譬喻佛說之法如鼓,可誡眾進善;猶如扣鼓可誡兵前進。法華經序品(大九‧三下):「吹大法螺,擊大法鼓。」〔大集經卷五十六、無量壽經卷上〕
(二)禪宗寺院使用的大鼓之一。法堂設二鼓,其東北角之鼓,稱為法鼓;西北角之鼓,稱為茶鼓。法鼓乃於法會之前告知大眾之用,或用於住持之上堂、小參、普說、入室之際。〔禪林象器箋唄器門〕
dharma-dundubhi, dharma-bherī, dharmamayam…dundubhim, mahā-dharma-bherī
dharma-dundubhi, dharma-bherī, dharmamayam…dundubhim, mahā-dharma-bherī
法鼓 (fǎ gŭ) ( “the Drum of the Dharma” ) Cf. 大法鼓(dà fǎ gŭ) ;
{《漢語大詞典》5.1045b(法華經)} ; {《大漢和辞典》6.1046c(法華經)} ;
Dharmarakṣa: {64c24} (sons of buddhas) 而雷擊扣 於此法鼓(v)
{K.12.12} dharma-dundubhi~
Kumārajīva: {L.3a27} 法鼓
Dharmarakṣa: {91b23} 思願講説 無上法輪! 惟雷法鼓 尊妙法音!(v)
{K.178.10} dundubhi~
Kumārajīva: {L.24c26} 法鼓
Dharmarakṣa: {127a10} 假使有人求菩薩乘,至此道場…具足法鼓,吹大法螺…(p)
{K.421.8} dharma-bherī~
Kumārajīva: {L.55a1} 大法鼓
Dharmarakṣa: {134a1} 若有比丘受持是經,當作是知,思惟解念:“是等族姓子必至道場,降伏魔官(←宮),而轉法輪,擊於法鼓,吹大法螺,演時法雨,於師子座而處法座”(p)
{K.481.9} dharma-dundubhi~
{O} dharma-bherī~ ..... dharma-duṃdubhi~
Kumārajīva: {L.62a12} 法鼓