Why the primary practice surpasses the secondary practices

Prioritizing primary practice in Pure Land Buddhism

The central role of faith in Pure Land Buddhism

Dedication-aspiration in Pure Land versus merit-dedication in traditional Mahayana Buddhism

Three different kinds of mixed practices   Having discussed the importance of the exclusive practice of Amitabha-recitation for assured rebirth in Amitabha’s Land of Bliss, we have the que

Just one Buddha, instead of all Buddhas   We have previously discussed why, in order to ensure rebirth in the Land of Bliss, Pure Land practitioners should not mix Amitabha-recitation with othe

Faith is not genuine if the practice is not always active   Master Shandao (613–81) introduced an important concept about faith in Amitabha’s deliverance and the correlation with the practice of Ami

What is next after we place our faith in Amitabha’s deliverance?   One is considered to have established the two kinds of deep faith when one is earnest in one’s aspiration to be re

Buddha-invocation (Ch. nianfo; J. nembutsu) in its various forms is the most common practice in Buddhism. It is a routine daily practice in nearly all schools of Buddhism, particularly Mahayana. Liter

Exclusive Practice   As classified by Master Shandao, the de facto founder of Pure Land Buddhism in China, the Pure Land teaching of Amitabha Buddha is known as the Path of the Great Vow, while

Editor's note: “Teachings of Amitabha Buddha” is an inspiring column about the vital spiritual matters of Pure Land Buddhism – from its history, philosophy, and practice to its scriptures and their ex

Editor's note: “Teachings of Amitabha Buddha” is an inspiring column about the vital spiritual matters of Pure Land Buddhism – from its history, philosophy, and practice to its scriptures and their ex