已 (yǐ) 　(a particle, used at the end of a sentence to indicate the completion of an action, at the point before the beginning of another action, generally corresponding to gerunds in the Sanskrit texts)

{《漢語大詞典》4.70} ; {《大漢和辞典》4.383} ;

Dharmarakṣa: {66b13} 佛授決已，尋於夜半，而取滅度(p)

{K.21.15-}

Kumārajīva: {L.4b5} (授記)已

Dharmarakṣa: {90b16} 五百億百千梵天………適見佛 已 (v.l. 以)，尋時即往。稽首于地，繞無數匝，手執大華，而散佛上(p)

{K.169.3} dṛṣṭvā ca

Kumārajīva: {not found at L.23c8}

Dharmarakṣa: {91b21} 於時，五百百千億大梵天衆讚歎佛 已 ，啓勸令佛轉大法輪，開度十方安隱世人(p)

{K.178.2} abhiṣṭutya

{O} abhistavitvā

Kumārajīva: {L.24c23} 讚(佛)已

Dharmarakṣa: {97c29} 賢者阿難自念言：“我寧可蒙受決例乎？” 心念此 已 ，發願乙密，即從坐起，稽首佛足(p)

{K.215.2} cintayitvā

Kumārajīva: {not found at L.29b24}

Dharmarakṣa: {106b24} 此學、不學六千比丘尼爲諸衆生菩薩法師，次第具足菩薩行 已 ，當成爲佛，號曰一切衆生咸敬如來、至眞、等正覺(p)

{K.269.1} paripūrya(v.l. paripūrayitvā)

Kumārajīva: {not found at L.36a20}

Dharmarakṣa: {106c13} 比丘尼説此頌 已 ，白世尊曰：“唯然，大聖！……”(p)

{K.270.5} bhāṣitvā

Kumārajīva: {L.36b7} 説(是偈)已

Dharmarakṣa: {125b4} 時有菩薩，名衆生憙見，……… 即便逮得普現三昧。逮此定 已 ，輒復思惟：“吾以逮是普現三昧……”(p)

{K.406.1} saha-pratilambhāt

Kumārajīva: {L.53a26} 得(此三昧)已

etc. etc. 

A Digital Edition of A Glossary of Dharmarakṣa translation of the Lotus Sutra by Seishi Karashima, 1998