The Apidamo fayun zulun; Abhidharma-dharmaskandha pāda śāstra (Treatise on Dharmas and Skandhas according to the Abhidharma Path). T 1537.26.453-513; 12 fascicles, attributed to Mahā-maudgalyāyana大目乾連translated by Xuanzang 玄奘 in 659. It is the fifth work of the Sarvāstivāda 有部 Abhidharma canon, traditionally attributed to one of Buddha's disciples--either Maudgalyāyana or Śāriputra--but probably composed two or three centuries after the Buddha's death. It bears a resemblance to the Theravādin vibhaṅga 分別論 and agrees in part with the Saṃyuktāgama 増阿含經.

梵名 Abhidharma-dharma-skandha-pāda。凡十二卷。印度大目乾連造，唐玄奘譯。又稱說一切有部法蘊足論。略稱法蘊足論。收於大正藏第二十六冊。阿毘達磨六足論之一。本論係以眾法之寶聚普施群生之著作，故有此稱。全書共分二十一品，即：學處品、預流支品、證淨品、沙門果品、通行品、聖種品、正勝品、神足品、念住品、聖諦品、靜慮品、無量品、無色品、修定品、覺支品、雜事品、根品、處品、蘊品、多界品、緣起品。靖邁所作之後序，稱此論為（大二六‧五一三下）：「蓋阿毘達磨之權輿，一切有部之洪源也。」若與巴利文論藏中之七論相對比，則本論之內容與毘崩伽（巴 Vibhavga，分別論）最為類似。此外，有關本論之作者有異說，稱友之梵文俱舍釋論及西藏傳說均載為舍利弗所造。〔俱舍論光記卷一、大唐內典錄卷五、開元釋教錄卷八〕