DICTIONARY

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Definition[1]
法華圓教之位次。圓教以「六即」為位次,但以「分真即」之位甚長,故假借別教之五十二位配其品秩,而成八位,其中未含外凡之「理即」與「名字即」。八位即五品弟子位、十信位、十住位、十行位、十迴向位、十地位、等覺位、妙覺位;前一位依法華經而立,後七位依瓔珞經而立。關係如左:
 (參閱「菩薩階位」5221)
Source
佛光電子大辭典
Page
p282
Definition[2]
The classification or grades of disciples according to the Tiantai 圓教 perfect teaching, i.e. (1) 觀行卽 grade of the five classes, or stages, of lay disciples; (2) 相似卽 grade of the ten classes of or ordinary monks and nuns; above these are the 分眞卽bodhisattva stages of those progressing towards Buddhahood i.e. (3) 十住, (4) 十行, (5) 十廻向, (6) 十地, (7) 等覺, and (8) the perfect or Buddha stage 究竟卽, i.e. 妙覺. Cf. 六卽.
Source
A Dictionary of Chinese Buddhist Terms, William Edward Soothill and Lewis Hodous
Definition[3]
瑜伽二卷十九頁云:云何八位?謂處胎位、出生位、嬰孩位、童子位、少年位、中年位、老年位、耄熟位。處胎位者:謂羯羅藍等。出生位者:謂從此後,乃至耄熟。嬰孩位者:謂乃至未能遊行嬉戲。童子位者:謂能為彼事。少年位者:謂能受用欲塵,乃至三十。中年位者:謂從此位,乃至五十。老年位者:謂從此位,乃至七十。從此以上,名耄熟位。
Source
朱芾煌《法相辭典》字庫
Definition[4]
(名數)圓教之位次也。法華之圓教,以六即為位次,而以分真即之位長,姑借別教之位,分其品秩。八位中前一位從法華經,後七位依瓔珞經。##【圖像: T0005.JPG 刪減】
Source
丁福保《佛學大辭典》
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