DICTIONARY

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Definition[1]

即十名弟子。又稱十大弟子。密宗行灌頂等儀式作法時,須有十名(或謂數人)年少之沙彌手持法具等,隨於導師大阿闍梨之後,此十人即十弟子。或謂此係比擬於釋尊之十大弟子者。

Source
佛光電子大辭典
Page
p437
Definition[2]

十弟子 [py] shí dìzǐ [wg] shih ti-tzu [ko] 십제자 sip cheja [ja] ジュウデシ jū deshi ||| The ten disciples of Śākyamuni. See 十大弟子.

Page
[Dictionary References] Naka656c FKS437 [Credit] cmuller(entry)
Definition[3]

The ten acolytes or attendants on an ācārya, or superior religious teacher, in his ceremonial offices, following the pattern of the ten principal disciples of Śākyamuni.

Source
A Dictionary of Chinese Buddhist Terms, William Edward Soothill and Lewis Hodous
Definition[4]
(儀式)如來有十大弟子,此後大法會之大導師或灌頂式之大阿闍梨等擬之,引率十弟子,以是亦曰阿闍梨弟子。陀羅尼集經十二曰:「阿闍梨把香爐出,領六弟子,一一弟子各執一事,一人執華水,二人共輿煮熟五穀,一人擎食盤,一人擎蜜水盞,一人執炬火,隨阿闍梨後行。普施與一切陪從,并及守護諸鬼神等,乃至周遍施與一切餓鬼類,悉使滿足。四方上下,總散施已,阿闍梨洗手漱口,入道場中,三禮已,更作讚唄。作法事竟,門外息樂(作觀世音之曲曲終止),復次阿闍梨把拔折羅,喚十弟子。至堂前使立,一人執蠟燭,一人捉香爐,一人擎華盤,一人擎香盤,一人執巾,此五人等引阿闍梨在前行。其阿闍梨在後出,隨五人後。又使五人從阿闍梨後,一人執澡罐,一人擎三衣,一人擎白芥子盤,一人擎末香盤,一人擎安息香盤,次後音樂次第作行。」
Source
丁福保《佛學大辭典》
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